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II Methodological Preliminary

What strikes me as one of the weirdest projects of Luhmann's theory is, by some distance the proposed method 'Equivalence'. In the present text 'Company of the Company ' Luhmann studied the theory of a social theory informed science to create a surprising and unexpected deconstruction methods. It appears the separation of reality and knowledge as a possible point for " refined [re] form of the intrinsic production and processing of information ." (P.37)

"It would "[... ], Luhmann writes, "so much to [...] win, it could be known from unusual perspectives on new or different kontextieren. " (p.42) The notice has to look like this in a polycontextural system, it falls short of strange. " ... there remains only the possibility theoriebautechnisch as transparent as possible and proceed to expel terms as decisions that can be changed with identifiable consequences. " (p.43)

I think the theory here required more than a technical construction transparency The Artistic task as a methodological preliminary observation (and reminds me somehow of the three rules of chess... Carefully Carefully Carefully ;-))

Where this methodological surprise machine? .

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interpenetrations (1)

serve "in communication systems and package names such as names or terms such as man, person's own consciousness processing of reference to environmental complexity It is always a matter of minor complexity [...] the principle of own surgical options - and says the company is:. linguistically - to use the event to develop such co-evolutionary relationships and there are none of in this way, structurally-coupled systems can not, it could also speak of interpenetrations . (GdG: 108)

The first addressed by (only) two passages in the GdG the IPEN. I think for us, here now pretty dominant (? Central) has become one problem with 'the body' / 'something which is called the body', is this ever quite interesting:

First, the reference to the reference to environmental complexity a particular system: in our case, 'the Company' gives a lecture on the environment complexity ('the Environmental Complex') 'body'. This is for society as possible and as long as necessary, as it opens up possibilities and thus safeguard their reproductive surgery.

Second, the reference to the co-evolution, and there could be yes show - very early just to Elias, later discourse theory, since systems theory to many, such as the analysis of obesity in young people - that body koevolutionieren with many social-structural changes (befitting control of emotions, verstäkte observation and targeted at onset of functional differentiation, modification and tuning into existence in the next, while fixed as convulsive twitching society ;)...

... for this post will undoubtedly pass the "system" question ... (

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The body of systems theory - steps in the theoretical snow

" interpenetrations affect not only the mental system of man. Also, the body is used. "(Luhmann 1987: 331)

This already told two things: First, the body belongs to the environment of society, secondly, he is a special environment that take place with the processes of mutual interpenetration. The Inter-penetrations include, however, as Luhmann writes the same in the next sentence, not the entire body. Because it may very well tap and Jacob to follow in their statement that the "idea of the body as a unified system" is itself "Result of Evolution" (Hahn / Jacob 1993: 151) and the body not as a 'system', but rather form a conglomerate of various organic systems that are in an ecological relationships to each other, so "neighborhood relations between heterogeneous systems" (Baecker 2007: 9). The conglomerate of various systems as will (a) communicates> Body, "is mainly the result of a cultural program that conditioned an experience of this conglomerate, in the" body as body count "(Luhmann 2005: 186). The Leitunterscheidung, with the body as a body in the communication as - no doubt only - communication input refers, is the difference between perception and communication (ibid.: 188).

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Baecker (2007): Studies of the next society, Polity Press.
Hahn and Jacob (1993): The body as a social system of meaning. In: Fuchs and Goebel (ed.): The man - the medium of society, Polity Press. P.146-188
Luhmann (1987): Social Systems, Suhrkamp
Luhmann (2005): Perception and Communication of sexual interests. In: ibid: sociological 6th The sociology and human. VS Verlag. P.180-193

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body, food, and meaning systems

Here is the long overdue post about how the connecting body and the self-referential systems theory with Luhmann's theory would be.

had apparently considered Luhmann, hineinzudenken the people in the system where the differentiation theory would pervert to a "theory of distribution of people" (p.29). Luhmann shifted biological systems and the mental system behind the borders of society and consternation this with the "self-reproduction of communication" (p.13).

When you want to with the term "body " work as a system, it is perhaps the problem of autopoiesis or self-reference of the systems.

seems strange, that we are in the system " awareness " no trouble to solve this problem.

ideas?

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An interview with Dirk Baecker in Germany Funk:

LINK TO INTERVIEW

respect our here just processed reading DGDG including the following statement:

"You can Niklas Luhmann great last major work "The society of society" as a monument of modernism, but also understand when the announcement of the need for reflection, the computer company. "

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PS Online, I could hear only the bad link. But on it click the right mouse button and choose "save as", you can download the audio files - and then it ran smoothly for me.

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recognition of a circular relationship with the object! (I. society as a social system 1)

"The word is combined company no clear idea." The attempt to describe it "enabled [...] Social relationships and [...] takes [it] the thing described." self-reference "blow up, [...], the premises of a two-valued logic . (p.16)

to the inclusion / exclusion Theme from the previous posts I find more interesting that on page 29 Luhmann, systems theory, which aims at the system and environment to people [...] as a living and conscious experience of being either the system or the environment [...] " maps. "If you look at the man as part of the social system, the constraints to create the theory of differentiation as a theory of distribution of people [...]. (P. 29f)

and he describes that such a " humanism (p.30) and also fail the concept of territorial states (24) own standards would have. Maybe it just overwhelmed in Brazil humanism? ;-)

'What a question ...' to enable the sociology "[...] in a state of permanent anxiety [...], that is in itself as an autopoietic system. (P.34)

"mode of (self-) observation of the second order, in the mode of constructivist epistemology, then, [in the mode of how-questions] to solve all the feature requirements on again, and we see their need for research as well as its contingency. "(P.34)

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Alois Hahn - inclusion and exclusion. A change in the terms Niklas Luhmann

I was just gently nudged by Daniel on facebook, this time kindly my contribution in the form of a set of building afford to (formulated although Daniel unequal elegant), but I could throw in "society of society" does not look: Here again, instead of - as I think this is somewhat in the blog concept right - a lecture by Alois Hahn (probably hope that everyone knows and - now - Emeritus Professor and former Trier - always - had an open admirer of Niklas Luhmann) as part of the lecture series "Strangers and poor" (or just my incomplete records of this paper), which I attend a few weeks, the opportunity and the honor. I hope this first record is labyrinthine as a building or house widely enough;). I write the corresponding my notes just in such a way as I understand it, since I am this topic is not really in it and this entry also only the selection of a selection of a selection ... must remain. Who has more knowledge of the subject or even present at the lecture was, I should like to improve.

As shown in the title, it was about the changing Luhmanschen terms of inclusion and exclusion, or between center and periphery, where one was the key questions of whether, in a communication-based society (-stheorie) at all possibilities of exclusion are.

The introductory remarks on the terminology I reel just before time. Important was in any case with the conversion of segmented society in high culture, the distinction center / periphery became important. Whether it involved was participation / exile, city / province, or the problem of control of the periphery by the patrimonial center. [Weber, Tenbruck, Wallenstein and now as Bourdieu fall victim to the fast forward] In systems theory perspective on modern societies, the question arises, where center and periphery are doing here and what could mean "exclusion" in this context. been understood in contrast to an "early" Luhmann, at the center and periphery as well as spatial distinctions are (at least as I understand it I), were there for the "later" organizations or "institutions" that form the center. Example: The church as a center of religion. Or the courts as centers of the right (probably the only case for which Luhmann himself his thoughts about the center and periphery, actually formulated, other works remain in the geographical meaning). Or hospitals as centers of medical subsystem. It is of course that must be aligned in the organizations / centers, not all communications to the orientational difference of the subsystem - nor that all focused on the guiding difference communication also takes place in the center. Centers monopolize the relevant communication is not, each hand-washing reproduced after all the medical system. But Only centers determine the self-reproduction or Selbstthematisation of the subsystem. operations in the guiding difference are in the center and periphery. But only those operations centers take the form of jobs and careers, etc.. Professionalism is possible in the periphery, in the center but necessary. Only in the center is determined as the guiding difference individual events of the "world" can be assigned. An interesting paradox was tap (or was it already Luhmann?) In the application of the issue on the policy. Although it is the State (sapparat) as Centre, as important, though, is communicating what is happening in the periphery - including the state's only "servants". Before I come again to above mentioned questions, here is an amusing quote by Alois Hahn, with whom he defended the system theory for People who complained about their lack of transferability to the Middle Ages: "With a pair of scissors you can play any organ, but that is no objection against a pair of scissors. With an organ can not be snowing, but that is no objection to an organ. "

There remains the question of whether one is possible in subsystems and communications company constructed exclusion, and how exactly one has to imagine. After all I can leave the Church or be excommunicated from it, but I can still continue my communication to (!) - what's it - Align immanence and transcendence, pray, for example. I can be banned from hospitals, but forbid me not to just wash my hands or anything to eat, what I find on the sidewalk. Even in the dramatic case of the killing - probably a very sharp form of - exclusion I can no longer communicate, but it is difficult to prevent others to target their communications to me. Exclusion in the control theory, exclusion of communication - to opinions or suggestions?

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preface society society

We skip the publication of a 'social systems' with the series 'sociological' and part 3 The ... society, as a representation of the individual functional systems and read Part 2: The Society of the society. read

nice that he came and he lost the secretary einfachso changed university because he had not wanted to give the typist. Today that would be almost impossible.

I know from good authority that Luhmann in Lecce, Italy had built a pool and another sociologist, this provenance there taught to swim. Elena Esposito was not. ;-)

by the estate by the way also addressed the early version of the company of the Company 'Teoria della Societa' from Lecce in German and political sociology as a gray copy. (We had in the last post talked about it ...) .. both come this year processed easily Suhrkamp.

Luhmann writes on page 13 "The theory of a self-production postulated by clear boundaries between communication system to the environment." I think this is a very strong record. Could anyone tell what can be the other side of the communication?

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To "Death by Consensus" to prevent ...

That's a definition of Sociology ? Is this has not become more of a description of how differentiation within the field of sociological theory? Luhmann writes so shortly afterwards on the

" relationship between complexity and transparency, one could also say. By a ratio of intra Parenter complexity and transparent" (9).

As for me, suggesting that it breeds more about how he deals with the diversity within sociology, and yet not so much what sociology actually observed.

sociology, which for Luhmann but the "theory of social ". Whereby he means 1967,

" systems can sense of social actions which refer [...], on each other and distance themselves an environment not due to acts "(LM 1991: 115)

understand. raising the somewhat antiquated "old" Luhmann brought out, showing the quote that the observation of sense and what he called social defined (first "actions that refer to each other," later "Communication" ) central to his sociology definition.

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Luhmann 1991: sociology as a theory of social systems. In: Sociological Enlightenment 1, p.113-136

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text selection starting point

Social Systems I like that. And it also starts well:

"The better you know the lead authors and the higher you screwed the demands on the analysis of their texts in the context of secondary literature, the more you are involved in combinations and the more you Emphasenwechsel (for example, De Re-or-subjectification subjectivity) of a theoretical framework transported to another, the more complex the knowledge that needs to take further research. The unity of sociology appears not as a theory and certainly not as a concept of its object, but as pure complexity . " (S.8f)

That is a beautiful definition of the subject!

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There is not yet determined what book or what text should be commented here first / r by all residents of Luhmann country, begin I with, my seat at the nearest.. Social systems Demolition and turnaround any time

With this introduction, I find myself already, I think, Luhmann'schen directly on the ice:

"Given the concept of meaning, is clear first, that communication is always a selective Done so. Meaning leaves no choice but to select as. "(194)

Now this is shown herewith. Where are all could find any meaning was possible, had to produce sense anything to be selected. Namely, one of that text : Please read at the beginning of the text